Because our current
society is changing so rapidly from the industrial age to the information age,
it is hard to determine what specific knowledge anyone will need in even twenty
years. We must focus instead on goals of self-awareness and personal
responsibility.
Because our work and social patterns are changing so rapidly, those who are
self-reliant, thoughtful, and inventive will adapt best.
Because our adult community is more global than ever, we need people who can
create and function in community. Children need to know how to function in a
true community of people with various skills and interests who are responsible
for themselves and responsive to others on more than a superficial level.
Because wanting to know, the disposition to inquire, is lost without practice,
the school must guard against determining what questions should be asked and
instead provide opportunities for children to ask questions themselves.
Because
our work and social patterns are changing so rapidly, those who are
self-reliant, thoughtful, and inventive will adapt best.
To this end there are no required courses, no grades, and no segregation by age.
Children work with each other and adults on whatever interests them. Classes do
actually take place with all the attendant necessities of scheduled class times,
skill practice, and reading assignments which rigorous study or investigation
require. But unlike classes in a more traditional setting, their organization,
subject matter, topic coverage, duration, and materials are determined by the
interested parties, children and staff alike. The fluidity means that a
project's inception, the means to accomplish it and the effort to achieve the
desired result rest in the children's hands. And although adults are available
and willing to participate, they are more like fellow (and more experienced)
explorers than founts of knowledge in each endeavor. What must be realized is
that classes may be initiated by anyone, adult or child, participation is
completely voluntary, and the authority in the class is held by the most
knowledgeable participant, which is not necessarily the adult. From this,
children develop a profound sense that their success lies in their own hands,
and that learning, although difficult and often frustrating, is a natural,
fulfilling, and lifelong process.
Because of this natural inquiry, the classroom discourse is a conversation, not
a lecture or teacher-directed "discussion." Conversations entail the
mutual respect of the participants, an interest in the topic, and a willingness
to exchange ideas. At The New School, because the participants are interested in
the conversation, more is learned than if they were forced to cover a topic of
the teacher's choosing in an artificially initiated and artificially sustained
"discussion." Classes built on true conversation inevitably occur
without force or coercion, simply because human beings by nature desire to know
(Aristotle).
But will children actually learn anything? By this question, most people assume
that there is a body of knowledge which every person should possess to be
considered educated. There is so much information available today, no one could
hope to be cognizant of all of the topics available for study, let alone
determine which are most important. Children accept as important those ideas,
attitudes, and activities which they see practiced by their parents and others
around them. In the New School they will know what is possible through access to
the world via the INTERNET and by spending their time with people who have
varied interests which are actively pursued. In this environment, education is
more than the accretion of knowledge, it is the development of an individual,
his personality, talents, and interests. Children, shown learning as the
continuous development of the self and given the opportunity and responsibility
for their own learning, do learn.
Because children have a responsibility to become members of the community beyond
the school, they must show some evidence of having sufficiently prepared
themselves to do so. To this end, the students of the New School, in order to
graduate and receive their diploma, must determine what it is for them to be
responsible members of the community and demonstrate this ability through a
written thesis, an oral presentation, and a cogently argued defense. They must
be attentive to their own development, articulate in their presentation, and
persuasive in their arguments. The School Assembly after reading, listening, and
questioning determines whether the student has truly taken advantage of their*
opportunities. Only when the school community, including other students mentors,
and parents, are satisfied, will a diploma be granted.
*The third-person plural form is here used as a the
third-person singular generic pronoun, since the word "student" in the
School's usage denotes a group of persons as well as the condition of an
individual; see, The American Heritage Book of English Usage (1996) Sec.
18 "they with singular antecedent.".
© 1996 -
November, 2007
The New School.
Last revised 16 Nov 2007
.